Why, I Say, Do So Few Understand

We Delight In One Knowable Thing, Which Comprehends All That Is Knowable; In One Apprehensible, Which Draws Together All That Can Be Apprehended; In A Single Being That Includes All, Above All In The One Which Is Itself The All.

That Which We Have Lived Is Nothing; That Which We Live Is A Point; That Which We Have To Live Is Not Yet A Point, But May Be A Point Which, Together, Shall Be And Shall Have Been.

The Divine Light Is Always In Man, Presenting Itself To The Senses And To The Comprehension, But Man Rejects It.

There Is No Absolute Up Or Down, As Aristotle Taught; No Absolute Position In Space; But The Position Of A Body Is Relative To That Of Other Bodies. Everywhere There Is Incessant Relative Change In Position Throughout The Universe, And The Observer Is Always At The Center Of Things.

The Soul Is Not The Body And It May Be In One Body Or In Another, And Pass From Body To Body.