While It [tolerance] Is More Or Less

Inasmuch As Art Preserves, With The Promise Of Happiness, The Memory Of The Goal That Failed, It Can Enter, As A 'regulative Idea,' The Desperate Struggle For Changing The World. Against All Fetishism Of The Productive Forces, Against The Continued Enslavement Of Individuals By The Objective Conditions (which Remain Those Of Domination), Art Represents The Ultimate Goal Of All Revolutions: The Freedom And Happiness Of The Individual.

The Range Of Socially Permissible And Desirable Satisfaction Is Greatly Enlarged, But Through This Satisfaction, The Pleasure Principle Is Reduced Deprived Of The Claims Which Are Irreconcilable With The Established Society. Pleasure, Thus Adjusted, Generates Submission.

Precisely Because Galilean Science Is, In The Formation Of Its Concepts, The Technic Of A Specific Lebenswelt , It Does Not And Cannot Transcend This Lebenswelt . It Remains Essentially Within The Basic Experiential Framework And Within The Universe Of Ends Set By This Reality.

At The Highest Stage Of Capitalism, The Most Necessary Revolution Appears As The Most Unlikely One.

Bourgeois Political Economy ... Never Gets To See Man Who Is Its Real Subject. It Disregards The Essence Of Man And His History And Is Thus In The Profoundest Sense Not A 'science Of People' But Of Non-people And Of An Inhuman World Of Objects And Commodities.