Where There Is Authority, There Is No

Each Individual Is A Cosmos Of Organs, Each Organ Is A Cosmos Of Cells, Each Cell Is A Cosmos Of Infinitely Small Ones; And In This Complex World, The Well-being Of The Whole Depends Entirely On The Sum Of Well-being Enjoyed By Each Of The Least Microscopic Particles Of Organized Matter. A Whole Revolution Is Thus Produced In The Philosophy Of Life.

Lenin Is Not Comparable To Any Revolutionary Figure In History. Revolutionaries Have Had Ideals. Lenin Has None.

But How Do European Railways Manage Without Them? How Do They Continue To Convey Millions Of Travellers And Mountains Of Luggage Across A Continent? If Companies Owning Railways Have Been Able To Agree, Why Should Railway Workers, Who Would Take Possession Of Railways, Not Agree Likewise? And If The Petersburg-warsaw Company And That Of Paris-belfort Can Act In Harmony, Without Giving Themselves The Luxury Of A Common Commander, Why, In The Midst Of Our Societies, Consisting Of Groups Of Free Workers, Should We Need A Government?

Anarchism (from The Gr. , And , Contrary To Authority), The Name Given To A Principle Or Theory Of Life And Conduct Under Which Society Is Conceived Without Government Harmony In Such A Society Being Obtained, Not By Submission To Law, Or By Obedience To Any Authority, But By Free Agreements Concluded Between The Various Groups, Territorial And Professional, Freely Constituted For The Sake Of Production And Consumption, As Also For The Satisfaction Of The Infinite Variety Of Needs And Aspirations Of A Civilized Being.

The Millions Of Laws Which Exist For The Regulation Of Humanity Appear Upon Investigation To Be Divided Into Three Principal Categories: Protection Of Property, Protection Of Persons, Protection Of Government. And By Analyzing Each Of These Three Categories, We Arrive At The Same Logical And Necessary Conclusion: The Uselessness And Hurtfulness Of Law.