We Do Not Really Think, We Are

By An Object, I Mean Anything That We Can Think, I.e. Anything We Can Talk About.

The Woof And Warp Of All Thought And All Research Is Symbols, And The Life Of Thought And Science Is The Life Inherent In Symbols; So That It Is Wrong To Say That A Good Language Is Important To Good Thought, Merely; For It Is The Essence Of It.

It Is Important To Understand What I Mean By Semiosis. All Dynamic Action, Or Action Of Brute Force, Physical Or Psychical, Either Takes Place Between Two Subjects, Whether They React Equally Upon Each Other, Or One Is Agent And The Other Patient, Entirely Or Partially, Or At Any Rate Is A Resultant Of Such Actions Between Pairs. But By "semiosis" I Mean, On The Contrary, An Action, Or Influence, Which Is, Or Involves, A Cooperation Of Three Subjects, Such As A Sign, Its Object, And Its Interpretant, This Tri-relative Influence Not Being In Any Way Resolvable Into Actions Between Pairs.

The A Priori Method Is Distinguished For Its Comfortable Conclusions. It Is The Nature Of The Process To Adopt Whatever Belief Weare Inclined To, And There Are Certain Flatteries To The Vanity Of Man Which We All Believe By Nature, Until We Are Awakened From Our Pleasing Dream By Rough Facts.

If Man Were Immortal He Could Be Perfectly Sure Of Seeing The Day When Everything In Which He Had Trusted Should Betray His Trust, And, In Short, Of Coming Eventually To Hopeless Misery. He Would Break Down, At Last, As Every Good Fortune, As Every Dynasty, As Every Civilization Does. In Place Of This We Have Death.