Through The Mythology Of Einstein, The World

As A Language, Garbo's Singularity Was Of The Order Of The Concept, That Of Audrey Hepburn Is Of The Order Of The Substance; The Face Of Garbo Is An Idea, That Of Hepburn, An Event.

Is Not The Most Erotic Portion Of A Body Where The Garment Gapes? In Perversion (which Is The Realm Of Textual Pleasure) There Are No "erogenous Zones" (a Foolish Expression, Besides); It Is Intermittence, As Psychoanalysis Has So Rightly Stated, Which Is Erotic: The Intermittence Of Skin Flashing Between Two Articles Of Clothing (trousers And Sweater), Between Two Edges (the Open-necked Shirt, The Glove And The Sleeve); It Is This Flash Itself Which Seduces, Or Rather: The Staging Of An Appearance-as-disappearance.

When We Define The Photograph As A Motionless Image, This Does Not Mean Only That The Figures It Represents Do Not Move; It Means That They Do Not (i)emerge(i), Do Not (i)leave(i): They Are Anesthetized And Fastened Down, Like Butterflies.

The Photograph Is An Extended, Loaded Evidence — As If It Caricatured Not The Figure Of What It Represents (quite The Converse) But Its Very Existence ... The Photograph Then Becomes A Bizarre (i)medium(i), A New Form Of Hallucination: False On The Level Of Perception, True On The Level Of Time: A Temporal Hallucination, So To Speak, A Modest (o)shared(i) Hallucination (on The One Hand 'it Is Not There,' On The Other 'but It Has Indeed Been'): A Mad Image, Chafed By Reality.

For Death Must Be Somewhere In A Society; If It Is No Longer (or Less Intensely) In Religion, It Must Be Elsewhere; Perhaps In This Image Which Produces Death While Trying To Preserve Life. Contemporary With The Withdrawal Of Rites, Photography May Correspond To The Intrusion, In Our Modern Society, Of An Asymbolic Death, Outside Of Religion, Outside Of Ritual, A Kind Of Abrupt Dive Into Literal Death.