The Mind Is Seldom Quickened To Very

It Is Indeed Not Easy To Distinguish Affectation From Habit; He That Has Once Studiously Developed A Style, Rarely Writes Afterwards With Complete Ease.

Prejudice, Not Being Founded On Reason, Cannot Be Removed By Argument.

Persius Has Justly Observed, That Knowledge Is Nothing To Him Who Is Not Known By Others To Possess It: To The Scholar Himself It Is Nothing With Respect Either To Honour Or Advantage, For The World Cannot Reward Those Qualities Which Are Concealed From It; With Respect To Others It Is Nothing, Because It Affords No Help To Ignorance Or Errour.

But The Distant Hope Of Being One Day Useful Or Eminent Ought Not To Mislead Us Too Far From That Study Which Is Equally Requisite To The Great And Mean, To The Celebrated And Obscure; The Art Of Moderating The Desires, Of Repressing The Appetites; And Of Conciliating Or Retaining The Favour Of Mankind.

The Fortitude Which Has Encountered No Dangers, That Prudence Which Has Surmounted No Difficulties, That Integrity Which Has Been Attacked By No Temptation, Can At Best Be Considered But As Gold Not Yet Brought To The Test, Of Which Therefore The True Value Cannot Be Assigned.