The Gods Too Are Fond Of A

Wit Is Educated Insolence.

To Let Them Share In The Highest Offices Is To Take A Risk; Inevitably, Their Unjust Standards Will Cause Them To Commit Injustice, And Their Lack Of Judgement Will Lead Them Into Error. On The Other Hand There Is A Risk In Not Giving Them A Share, And In Their Non Participation, For When There Are Many Who Have No Property And No Honours They Inevitably Constitute A Huge Hostile Element In The State. But It Can Still Remain Open To Them To Participate In Deliberating And Judging.

For Good Is Simple, Evil Manifold.

But Since There Is But One Aim For The Entire State, It Follows That Education Must Be One And The Same For All, And That The Responsibility For It Must Be A Public One, Not The Private Affair Which It Now Is, Each Man Looking After His Own Children And Teaching Them Privately Whatever Private Curriculum He Thinks They Ought To Study.

If A Man Of Good Natural Disposition Acquires Intelligence [as A Whole], Then He Excels In Conduct, And The Disposition Which Previously Only Resembled Virtue, Will Now Be Virtue In The True Sense. Hence Just As With The Faculty Of Forming Opinions [the Calculative Faculty] There Are Two Qualities, Cleverness And Prudence, So Also In The Moral Part Of The Soul There Are Two Qualities, Natural Virtue And True Virtue; And True Virtue Cannot Exist Without Prudence.