The Ego Is Not Master In Its

The Division Of The Psychical Into What Is Conscious And What Is Unconscious Is The Fundamental Premise Of Psycho-analysis; And It Alone Makes It Possible For Psycho-analysis To Understand The Pathological Processes In Mental Life, Which Are As Common As They Are Important, And To Find A Place For Them In The Framework Of Science.

No Other Technique For The Conduct Of Life Attaches The Individual So Firmly To Reality As Laying Emphasis On Work; For His Work At Least Gives Him A Secure Place In A Portion Of Reality, In The Human Community. The Possibility It Offers Of Displacing A Large Amount Of Libidinal Components, Whether Narcissistic, Aggressive Or Even Erotic, On To Professional Work And On To The Human Relations Connected With It Lends It A Value By No Means Second To What It Enjoys As Something Indispensable To The Preservation And Justification Of Existence In Society.

The Ego Refuses To Be Distressed By The Provocations Of Reality, To Let Itself Be Compelled To Suffer. It Insists That It Cannot Be Affected By The Traumas Of The External World; It Shows, In Fact, That Such Traumas Are No More Than Occasions For It To Gain Pleasure.

There Is No Doubt That The Resistance Of The Conscious And Unconscious Ego Operates Under The Sway Of The Pleasure Principle: It Seeks To Avoid The Unpleasure Which Would Be Produced By The Liberation Of The Repressed.

As Everyone Knows, The Ancients Before Aristotle Did Not Consider The Dream A Product Of The Dreaming Mind, But A Divine Inspiration, And In Ancient Times The Two Antagonistic Streams, Which One Finds Throughout In The Estimates Of Dream Life, Were Already Noticeable. They Distinguished Between True And Valuable Dreams, Sent To The Dreamer To Warn Him Or To Foretell The Future, And Vain, Fraudulent, And Empty Dreams, The Object Of Which Was To Misguide Or Lead Him To Destruction.