Such Is The Nature Of Novelty That

The Unhappy Of All Men Is He Who Believes Himself To Be So.

In All Determinations Of Morality, This Circumstance Of Public Utility Is Ever Principally In View; And Wherever Disputes Arise, Either In Philosophy Or Common Life, Concerning The Bounds Of Duty, The Questions Cannot, By Any Means, Be Decided With Greater Certainty, Than By Ascertaining, On Any Side, The True Interests Of Mankind. If Any False Opinion, Embraced From Appearances, Has Been Found To Prevail; As Soon As Farther Experience And Sounder Reasoning Have Given Us Juster Notions Of Human Affairs, We Retract Our First Sentiment, And Adjust Anew The Boundaries Of Moral Good And Evil.

Convulsions In Nature, Disorders, Prodigies, Miracles, Though The Most Opposite Of The Plan Of A Wise Superintendent, Impress Mankind With The Strongest Sentiments Of Religion.

It Is A Great Mortification To The Vanity Of Man, That His Utmost Art And Industry Can Never Equal The Meanest Of Nature's Productions, Either For Beauty Or Value. Art Is Only The Under-workman, And Is Employed To Give A Few Strokes Of Embellishment To Those Pieces, Which Come From The Hand Of The Master.

There Is No Method Of Reasoning More Common, And Yet None More Blameable, Than, In Philosophical Disputes, To Endeavour The Refutation Of Any Hypothesis, By A Pretence Of Its Dangerous Consequences To Religion And Morality. When Any Opinion Leads To Absurdities, It Is Certainly False; But It Is Not Certain That An Opinion Is False, Because It Is Of Dangerous Consequence. Such Topics, Therefore, Ought Entirely To Be Forborne; As Serving Nothing To The Discovery Of Truth, But Only To Make The Person Of An Antagonist Odious.