Something Is Infinite If, Taking It Quantity

So Virtue Is A Purposive Disposition, Lying In A Mean That Is Relative To Us And Determined By A Rational Principle, And By That Which A Prudent Man Would Use To Determine It. It Is A Mean Between Two Kinds Of Vice, One Of Excess And The Other Of Deficiency.

Those Who Merely Possess The Goods Of Fortune May Be Haughty And Insolent; . . . They Try To Imitate The Great-souled Man Without Being Really Like Him, And Only Copy Him In What They Can, Reproducing His Contempt For Others But Not His Virtuous Conduct. For The Great-souled Man Is Justified In Despising Other People - His Estimates Are Correct; But Most Proud Men Have No Good Ground For Their Pride.

Although It May Be Difficult In Theory To Know What Is Just And Equal, The Practical Difficulty Of Inducing Those To Forbear Who Can, If They Like, Encroach, Is Far Greater, For The Weaker Are Always Asking For Equality And Justice, But The Stronger Care For None Of These Things.

The Brave Man, If He Be Compared With The Coward, Seems Foolhardy; And, If With The Foolhardy Man, Seems A Coward.

The Goodness Or Badness, Justice Or Injustice, Of Laws Varies Of Necessity With The Constitution Of States. This, However, Is Clear, That The Laws Must Be Adapted To The Constitutions. But If So, True Forms Of Government Will Of Necessity Have Just Laws, And Perverted Forms Of Government Will Have Unjust Laws.