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[photography] Allows Me To Accede To An Infra-knowledge; It Supplies Me With A Collection Of Partial Objects And Can Flatter A Certain Fetishism Of Mine: For This 'me' Which Like Knowledge, Which Nourishes A Kind Of Amorous Preference For It. In The Same Way, I Like Certain Biographical Features Which, In A Writer's Life, Delight Me As Much As Certain Photographs; I Have Called These Features 'biographemes'; Photography Has The Same Relation To History That The Biographeme Has To Biography.

-Roland Barthes

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[photography] Allows Me To Accede To An

[photography] Allows Me To Accede To An Infra-knowledge; It Supplies Me With A Collection Of Partial Objects And Can Flatter A Certain Fetishism Of Mine: For This 'me' Which Like Knowledge, Which Nourishes A Kind Of Amorous Preference For It. In The Same Way, I Like Certain Biographical Features Which, In A Writer's Life, Delight Me As Much As Certain Photographs; I Have Called These Features 'biographemes'; Photography Has The Same Relation To History That The Biographeme Has To Biography.

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The Necessary Condition For An Image Is Sight.

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The Winter Photograph Was My Ariadne, Not Because It Would Help Me Discover A Secret Thing (monster Or Treasure), But Because It Would Tell Me What Constituted That Thread Which Drew Me Toward Photography. I Had Understood That Henceforth I Must Interrogate The Evidence Of Photography, Not From The Viewpoint Of Pleasure, But In Relation To What We Romantically Call Love And Death.

The Photograph Is An Extended, Loaded Evidence — As If It Caricatured Not The Figure Of What It Represents (quite The Converse) But Its Very Existence ... The Photograph Then Becomes A Bizarre (i)medium(i), A New Form Of Hallucination: False On The Level Of Perception, True On The Level Of Time: A Temporal Hallucination, So To Speak, A Modest (o)shared(i) Hallucination (on The One Hand 'it Is Not There,' On The Other 'but It Has Indeed Been'): A Mad Image, Chafed By Reality.

Each Photograph Is Read As The Private Appearance Of Its Referent: The Age Of Photography Corresponds Precisely To The Explosion Of The Private Into The Public, Or Rather Into The Creation Of A New Social Value, Which Is The Publicity Of The Private: The Private Is Consumes As Such, Publicly.

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