Out Of The Crooked Timber Of Humanity,

Beauty Presents An Indeterminate Concept Of Understanding, The Sublime An Indeterminate Concept Of Reason.

Laziness And Cowardice Explain Why So Many Men. . . Remain Under A Life-long Tutelage And Why It Is So Easy For Some Men To Set Themselves Up As The Guardians Of All The Rest. . . If I Have A Book Which Understands For Me, A Pastor Who Has A Conscience For Me, A Doctor Who Decides My Diet, I Need Not Trouble Myself. If I Am Willing To Pay, I Need Not Think. Others Will Do It For Me.

[s]uppose The Mind Of [a] Friend Of Humanity Were Clouded Over With His Own Grief, Extinguishing All Sympathetic Participation In The Fate Of Others; He Still Has The Resources To Be Beneficent To Those Suffering Distress, But The Distress Of Others Does Not Touch Him Because He Is Sufficiently Busy With His Own; And Now, Where No Inclination Any Longer Stimulates Him To It, He Tears Himself Out Of His Deadly Insensibility And Does The Action Without Any Inclination, Solely From Duty.

The Sum Total Of All Possible Knowledge Of God Is Not Possible For A Human Being, Not Even Through A True Revelation. But It Is One Of The Worthiest Inquiries To See How Far Our Reason Can Go In The Knowledge Of God.

Nature Has Willed That Man Should, By Himself, Produce Everything That Goes Beyond The Mechanical Ordering Of His Animal Existence, And That He Should Partake Of No Other Happiness Or Perfection Than That Which He Himself, Independently Of Instinct, Has Created By His Own Reason.