Our House Is Our Corner Of The

All The Senses Awaken And Fall Into Harmony In Poetic Reverie. Poetic Reverie Listens To This Polyphony Of The Senses, And The Poetic Consciousness Must Record It.

Here We Are At The Very Core Of The Thesis We Wish To Defend In The Present Essay: Reverie Is Under The Sign Of The Anima. When The Reverie Is Truly Profound, The Being Who Comes To Dream Within Us Is Our Anima. For A Philosopher Who Takes His Inspiration From Phenomenology, A Reverie On Reverie Is Very Exactly A Phenomenology Of The Anima, And It Is By Coordinating Reveries On Reverie That He Hopes To Constitute A "poetics Of Reverie". In Other Words, The Poetics Of Reverie Is A Poetics Of The Anima.

What Action Could Bodies And Substances Have If They Were Not Named In A Further Increase Of Dignity Where Common Nouns Become Proper Nouns?

How Is It Possible Not To Feel That There Is Communication Between Our Solitude As A Dreamer And The Solitudes Of Childhood? And It Is No Accident That, In A Tranquil Reverie, We Often Follow The Slope Which Returns Us To Our Childhood Solitudes.

The Word Chrysalis Alone Is An Unmistakable Indication That Here Two Dreams Are Joined Together, Dreams That Be-speak Both The Repose And Flight Of Being, Evening's Crystallization And Wings That Open To The Light.