Men Was Formed For Society, And Is

Of Crimes Injurious To The Persons Of Private Subjects, The Most Principal And Important Is The Offense Of Taking Away That Life, Which Is The Immediate Gift Of The Great Creator; And Which Therefore No Man Can Be Entitled To Deprive Himself Or Another Of, But In Some Manner Either Expressly Commanded In, Or Evidently Deducible From, Those Laws Which The Creator Has Given Us; The Divine Laws, I Mean, Of Either Nature Or Revelation.

Time Whereof The Memory Of Man Runneth Not To The Contrary.

And These Great Natural Rights May Be Reduced To Three Principal Or Primary Articles: The Right Of Personal Security; The Right Of Personal Liberty; And The Right Of Private Property; Because As There Is No Other Known Method Of Compulsion, Or Of Abridging Man's Natural Free Will, But By An Infringement Or Diminution Of One Or Other Of These Important Rights, The Preservation Of These, Inviolate, May Justly Be Said To Include The Preservation Of Our Civil Immunities In Their Largest And Most Extensive Sense.

The Law, Which Restrains A Man From Doing Mischief To His Fellow Citizens, Though It Diminishes The Natural, Increases The Civil Liberty Of Mankind.

By Marriage The Husband And Wife Are One Person In Law, That Is, The Very Being Or Legal Existence Of The Woman Is Suspended During Marriage.