Language Is Conceived In Sin And Science

It Is Within Science Itself, And Not In Some Prior Philosophy, That Reality Is To Be Identified And Described.

The Familiar Material Objects May Not Be All That Is Real, But They Are Admirable Examples.

The Scientist Is Indistinguishable From The Common Man In His Sense Of Evidence, Except That The Scientist Is More Careful.

Physical Objects Are Conceptually Imported Into The Situation As Convenient Intermediaries Not By Definition In Terms Of Experience, But Simply As Irreducible Posits Comparable, Epistemologically, To The Gods Of Homer . . . For My Part I Do, Qua Lay Physicist, Believe In Physical Objects And Not In Homer's Gods; And I Consider It A Scientific Error To Believe Otherwise. But In Point Of Epistemological Footing, The Physical Objects And The Gods Differ Only In Degree And Not In Kind. Both Sorts Of Entities Enter Our Conceptions Only As Cultural Posits.

The Variables Of Quantification, 'something,' 'nothing,' 'everything,' Range Over Our Whole Ontology, Whatever It May Be; And We Are Convicted Of A Particular Ontological Presupposition If, And Only If, The Alleged Presuppositum Has To Be Reckoned Among The Entities Over Which Our Variables Range In Order To Render One Of Our Affirmations True.