I Was Off To Yale To Be

I Think We Need A Politics That Allows Us To Risk What Is Intelligible. To Be Maybe Slightly Unintelligible, Too Be Slightly "illisible". To Take The Risk Of Suggesting That The Human Form Might Take Another Form.

I Do Not Deny Certain Kinds Of Biological Differences. But I Always Ask Under What Conditions, Under What Discursive And Institutional Conditions, Do Certain Biological Differences - And They're Not Necessary Ones, Given The Anomalous State Of Bodies In The World - Become The Salient Characteristics Of Sex.

Intersectionality Has Made An Important Contribution To Social And Political Analysis, Asking All Of Us To Think About What Assumptions Of Race And Class We Make When We Speak About "women" Or What Assumptions Of Gender And Race We Make When We Speak About "class." It Allows Us To Unpack Those Categories And See The Various Kinds Of Social Formations And Power Relations That Constitute Those Categories.

The Problem With Antigone Is That She Stood Up To The Despot Creon, But In Such A Way That She Ended Up Dying. So She Bought Her Defiance With Her Death. The Real Question I Ended Up Asking Was, "what Would It Mean For Antigone To Have Stood Up To Creon And Lived?" And The Only Way She Could Have Lived Is If She Had Had A Serious Social Movement With Her. If She Arrived With A Social Movement To Take Down The Despot, Maybe It Would Have Taken 18 Days Only, Like In Egypt. It's Really Important To Be Able To Re-situate One's Rage And Destitution In The Context Of A Social Movement.

We Need A Legal And Political Understanding Of The Right Of The Refugee, Whereby No Solution For One Group Produces A New Class Of Refugees - You Can't Solve A Refugee Problem By Producing A New, Potentially Greater Refugee Problem.