Consciousness Is What Makes The Mind-body Problem

What We Take Ourselves To Be Doing When We Think About What Is The Case Or How We Should Act Is Something That Cannot Be Reconciled With A Reductive Naturalism, For Reasons Distinct From Those That Entail The Irreducibility Of Consciousness. It Is Not Merely The Subjectivity Of Thought But Its Capacity To Transcend Subjectivity And To Discover What Is Objectively The Case That Presents A Problem....thought And Reasoning Are Correct Or Incorrect In Virtue Of Something Independent Of The Thinker's Beliefs, And Even Independent Of The Community Of Thinkers To Which He Belongs. (p. 71)

The Universe Has Become Not Only Conscious And Aware Of Itself But Capable In Some Respects Of Choosing Its Path Into The Future--though All Three, The Consciousness, The Knowledge, And The Choice, Are Dispersed Over A Vast Crowd Of Beings, Acting Both Individually And Collectively.

The Inclusion Of Consequences In The Conception Of What We Have Done Is An Acknowledgement That We Are Parts Of The World, But The Paradoxical Character Of Moral Luck Which Emerges From This Acknowledgement Shows That We Are Unable To Operate With Such A View, For It Leaves Us With No One To Be.

Once We See An Aspect Of What We Or Someone Else Does As Something That Happens, We Lose Our Grip On The Idea That It Has Been Done And That We Can Judge The Doer And Not Just The Happening.

There Is A Tendency To Seek An Objective Account Of Everything Before Admitting Its Reality.