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The Registering Of Doubts Hath Two Excellent Uses: The One, That It Saveth Philosophy From Errors And Falsehoods; When That Which Is Not Fully Appearing Is Not Collected Into Assertion, Whereby Error Might Draw Error, But Reserved In Doubt: The Other, That The Entry Of Doubts Are As So Many Suckers Or Sponges To Draw Use Of Knowledge; Insomuch As That Which, If Doubts Had Not Preceded, A Man Should Never Have Advised, But Passed It Over Without Note, By The Suggestion And Solicitation Of Doubts, Is Made To Be Attended And Applied.

To Say That A Man Lieth, Is As Much To Say, As That He Is Brave Towards God, And A Coward Towards Men.

It Is A Good Point Of Cunning For A Man To Shape The Answer He Would Have In His Own Words And Propositions, For It Makes The Other Party Stick The Less.

There Is Nothing Makes A Man Suspect Much, More Than To Know Little, And Therefore Men Should Remedy Suspicion By Procuring To Know More, And Not Keep Their Suspicions In Smother.

The Scripture Saith, The Fool Hath Said In His Heart, There Is No God; It Is Not Said, The Fool Hath Thought In His Heart; So As He Rather Saith It, By Rote To Himself, As That He Would Have, Than That He Can Thoroughly Believe It, Or Be Persuaded Of It....it Appeareth In Nothing More, That Atheism Is Rather In The Lip, Than In The Heart Of Man.