Childhood Lasts All Through Life.

The Human Being Taken In His Profound Reality As Well As In His Great Tension Of Becoming Is A Divided Being, A Being Which Divides Again, Having Permitted Himself The Illusion Of Unity For Barely An Instant. He Divides And Then Reunites.

Here We Are At The Very Core Of The Thesis We Wish To Defend In The Present Essay: Reverie Is Under The Sign Of The Anima. When The Reverie Is Truly Profound, The Being Who Comes To Dream Within Us Is Our Anima. For A Philosopher Who Takes His Inspiration From Phenomenology, A Reverie On Reverie Is Very Exactly A Phenomenology Of The Anima, And It Is By Coordinating Reveries On Reverie That He Hopes To Constitute A "poetics Of Reverie". In Other Words, The Poetics Of Reverie Is A Poetics Of The Anima.

There Is No Original Truth, Only Original Error.

In Scientific Thought, The Concept Functions All The Better For Being Cut Off From All Background Images. In Its Full Exercise, The Scientific Concept Is Free From All The Delays Of Its Genetic Evolution, An Evolution Which Is Consequently Explained By Simple Psychology. The Virility Of Knowledge Increases With Each Conquest Of The Constructive Abstraction.

The Demands Of Our Reality Function Require That We Adapt To Reality, That We Constitute Ourselves As A Reality And That We Manufacture Works Which Are Realities. But Doesn't Reverie, By Its Very Essence, Liberate Us From The Reality Function? From The Moment It Is Considered In All Its Simplicity, It Is Perfectly Evident That Reverie Bears Witness To A Normal Useful Irreality Function Which Keeps The Human Psyche On The Fringe Of All The Brutality Of A Hostile And Foreign Non-self.