Certainly, Anybody Who Says, "in The Eyes

I Might Say That The Debate Between Atheists And Christians Is Rather Stale To Me, Because The Christians Say, "you Must Be A Christian, Or You Must Be A Religious Man, In Order To Be Good," And The Atheists Will Say, "it's Beneath The Dignity Of A Free Man To Bow His Knee To A God, As If He Were A Sinner," Or Something Like That.

Perhapsthemost Sublimeinsights Ofthejewishprophets And The Christian Gospel Is The Knowledge That Since Perfection Is Love, The Apprehension Of Perfection Is At Once The Means Of Seeing One's Imperfections And The Consoling Assurance Of Grace Which Makes This Realization Bearable. This Ultimate Paradox Of High Religion Is Not An Invention Of Theologians Or Priests. It Is Constantly Validated By The Most Searching Experiences Of Life.

There Was A Time When I Had All The Answers. My Real Growth Began When I Discovered That The Questions To Which I Had The Answers Were Not The Important Questions.

Nothing That Is Worth Doing Can Be Achieved In Our Lifetime; Therefore We Must Be Saved By Hope. Nothing Which Is True Or Beautiful Or Good Makes Complete Sense In Any Immediate Context Of History; Therefore We Must Be Saved By Faith. Nothing We Do, However Virtuous, Can Be Accomplished Alone; Therefore We Must Be Saved By Love. No Virtuous Act Is Quite As Virtuous From The Standpoint Of Our Friend Or Foe As It Is From Our Standpoint. Therefore We Must Be Saved By The Final Form Of Love Which Is Forgiveness.

Since Inequalities Of Privilege Are Greater Than Could Possibly Be Defended Rationally, The Intelligence Of Privileged Groups Is Usually Applied To The Task Of Inventing Specious Proofs For The Theory That Universal Values Spring From, And That General Interests Are Served By, The Special Privileges Which They Hold.