All Action Is For The Sake Of

The Individual Is Not Accountable To Society For His Actions In So Far As These Concern The Interests Of No Person But Himself.

The Human Faculties Of Perception, Judgment, Discriminative Feeling, Mental Activity, And Even Moral Preference, Are Exercised Only In Making A Choice. He Who Does Anything Because It Is The Custom, Makes No Choice.

If Opponents Of All Important Truths Do Not Exist, It Is Indispensable To Imagine Them And Supply Them With The Strongest Arguments Which The Most Skillful Devil's Advocate Can Conjure Up.

The Majority, Being Satisfied With The Ways Of Mankind As They Now Are (for It Is They Who Make Them What They Are), Cannot Comprehend Why Those Ways Should Not Be Good Enough For Everybody; And What Is More, Spontaneity Forms No Part Of The Ideal Of The Majority Of Moral And Social Reformers, But Is Rather Looked On With Jealousy, As A Troublesome And Perhaps Rebellious Obstruction To The General Acceptance Of What These Reformers, In Their Own Judgment, Think Would Be Best For Mankind.

The Moment One Asks Himself Whether He Is Happy, He Ceases To Be So.