Act In Such A Way That You

The Infinitude Of Creation Is Great Enough To Make A World, Or A Milky Way Of Worlds, Look In Comparison With It What A Flower Or An Insect Does In Comparison With The Earth.

For How Is It Possible, Says That Acute Man, That When A Concept Is Given Me, I Can Go Beyond It And Connect With It Another Which Is Not Contained In It, In Such A Manner As If That Latter Necessarily Belonged To The Former?

Our Knowledge Springs From Two Fundamental Sources Of The Mind; The First Is The Capacity Of Receiving Representations (receptivity For Impressions), The Second Is The Power Of Knowing An Object Through These Representations (spontaneity [in The Production] Of Concepts).

You Only Know Me As You See Me, Not As I Actually Am

This Can Never Become Popular, And, Indeed, Has No Occasion To Be So; For Fine-spun Arguments In Favour Of Useful Truths Make Just As Little Impression On The Public Mind As The Equally Subtle Objections Brought Against These Truths. On The Other Hand, Since Both Inevitably Force Themselves On Every Man Who Rises To The Height Of Speculation, It Becomes The Manifest Duty Of The Schools To Enter Upon A Thorough Investigation Of The Rights Of Speculative Reason, And Thus To Prevent The Scandal Which Metaphysical Controversies Are Sure, Sooner Or Later, To Cause Even To The Masses.